The Problem of Identity in Prince Fakhruddin's Journey to Italy (1613-1618) Between the Fortification of the Pattern and the Marginalization of the Reference (Cultural Approach)
Nidal Al-Shamali, Department of Arabic Language, Al Balqa Applied University, Amman, Jordan.
Abbas A. Abbas, Department of Arabic Language, Open Arab University,Amman, Jordan.
Abstract
This paper draws its importance from two angles. First, it deals with a marginal
Arabic text that was born in the seventeenth century. Second, its use of cultural criticism
in clarifying the text's components as cultural criticism is a partner of literary criticism.
The traveler's text is not written by a traveler, a geographer, a writer or an
ambassador, but it is written by an Arab prince, Fakhr al-Din al-Ma'in II (1634), who
made his journey to Italy between 1613 and 1618. It was a journey which he had to make
to save blood and to escape the surveillance of the Ottoman Empire. During his
adminstration, he founded a development project in Sidon, Beirut, Bekaa, and Tripoli.
It’s a project based on urbanization, fortification of castles, development of agriculture,
expansion of trade horizons with the Franks, collecting wealth and provisions, and
making use of Europeans experiences. However, this did not satisfy some of the
statesmen of the Ottoman Empire. He was threatened, so he had to travel to Italy for
some time, and this migration prompted him to write down his most important
observations that have modern, civil, and reforming dimensions. Despite his Syrian,
colloquial language indicating the dominance of ignorance, his journey had some
significant cultural references that cannot be represented except in cultural criticism, the
least was that the Prince got to know the secrets of European civilization superiority
more than a century and a half before Napoleon’s invasion of Egypt in 1798.
Hence, this study uses cultural criticism to describe travel literature as a cultural
event that raised some questions about identity and the “other,” overt and covert cultural
patterns that are embodied in statements of rejection, slander, and coercion, on the one
hand, and statements of acceptance, praise, and celebration, on the other hand. Prince
Fakhruddin's journey represents an early civilized encounter between the East and the
West and such encounter barely existed in the pre-Arab “Nahda” literature. This journey
represents the behaviors, practices, and cultural concepts dominating his own age. This
leads us to do a cognitive approach in the light of the culture in question without
involving into historical, political, and social contexts of the journey.
Keywords: Travel literature, Cultural patterns, 17th century, European civilization, The
other.